The Ethical Function of Architecture by Karsten Harries

The Ethical Function of Architecture Karsten Harries ebook
Format: djvu
Publisher:
Page: 416
ISBN: 0262082527, 9780262082525

By looking at one of the most famous myths of origin of architecture, the one told by the Roman engineer Vitruvius we can see that the basic function of architecture is not to define the relation of man to nature, but his relation to other people, i.e. I shall argue that the emergency is not only a complex entanglement of violence and law but also a zone of indistinction between the ethical and the political, and that its predominance in the political present does not only signal the demise of the . When will students as well as practictioners of architec-ture read but also take to heart the issues of ethics, spoken of in Karsten Harrie's The Ethical Function of Architecture? According to their own design ethics, making interpretation converge with a transformation hypothesis that gave meaning to the built environment, unifying in the “thought which became architecture” the conscience of countless phenomena which otherwise appear as simple, .. I 'm 81 years old and unlike Gehry, I greatly enjoy questions that may shake me up by challenging my notions of form or my ways of place making or the ethics I use to establish design priorities. Notions of the experience and transition .. At a critical stage for design disciplines and the role of architects, for Fasolo, works of architecture still manifest the degree of civilization achieved by a civil neighbourhood during a certain period in history. Rather than form follows functions, Iconic buildings tend to have their functions twisted, reorganised and sacrificed to fit to the desired form that the architect “creates” and deem to “beautiful” to change. The erosion of the moral-ethical In its most extreme version the Architecture's mere existence became its function, just as the inflated growth of the financial market became its only raison d'être. In its background stands the expanding, and increasingly autonomous, role that experts came to play in the planning, implementation, management and justification of relief projects in the third world (Lèfevre 1988; de Waal 1997: 70-72). Taken unguarded by the collapse of the world stock markets and the demise of financial institutions, we should not be surprised by the deepening of the moral-ethical breakdown that generated this economic crisis in the first place. [11] The idea that Laugier aims to justify classical architecture can be found in Karsten Harries, The Ethical Function of Architecture (Cambridge, MA: MIT Press, 1998), p.